The meaning of the name of God Almighty has a great significance in the soul of every believer in God Almighty, as it is one of the names of God Almighty that God mentioned to us in his noble book, and it is concerned with interpreting its meaning to the commentators and jurists, so we will deal with this topic on the most important thing that was mentioned by linguists and commentators about the name of God al-Bari.
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The meaning of the name of God the Creator
The meaning of the name of God the Creator is divided into two main parts: from the point of view of convention and in terms of linguistics; Here it is necessary to detail:
The linguistic meaning of Allah’s name Al-Baree ‘
The etymological origin of the word “al-Bari” in the Arabic language goes back to the linguistic islands: (Bara Aa) it is said in the Arabic tongue: He pardoned, innocent and innocent, and God absolved the creation, that is, created them from nothing.
It is also attributed to the linguistic islands: (Barraa), which is when God the Most High attributes to creation also means creation (The Lexicon of the tongue of the Arabs).
While Muhammad ibn Abi Bakr al-Razi said in his dictionary (Mukhtar As-Sahih): “(BRA):“ He was acquitted from religion and shame, and he was free from disease by fracture, innocent by joining, and according to the people of the Hijaz, he absolved the creation of the disease through cutting. The righteous and the righteous are the people who forsake its sins if it is not from the righteous, and absolves him of the religion, and he absolves him from the religion.
In the poetry of Muhyiddin Ibn Arabi he said:
“So what is some for me, nor am I all ***, and then everything other than what the Bari has healed”
Thus, we find that the linguistic meaning of the name of God the Creator is the Creator and the Creator, and Arabic language scholars such as “Ibn Jinni” mention that if the raa is combined with the hamza in one word, the meaning in the language is linked in two aspects: the first is with the creation, and the second is the spacing between the thing and the thing that removes it, such as Description of the patient’s recovery from disease Balbra.
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The idiomatic meaning of Allah’s name, Al-Baree
God Almighty is the one who called himself the name of the Creator and this attribute is fixed in the Qur’an and Sunnah. Through the linguistic meaning we understand that the idiomatic meaning of the name of God the Creator:
- The creator is out of nothing, the creator and the creator from nothing, the originator of all creatures (this is the first linguistic meaning).
- Separating creatures from each other and distinguishing them from each other by special features (this is the second linguistic meaning).
In the idiomatic meaning of the name of God the Creator, Al-Zajjaj said: “It is said that God heals creation: if He breaks them, creates them, and creates them, then every one who is blessed is a creature.”
Evidence for the name of God the Creator
As we said earlier that the name of God the Creator is the one by which He called Himself, so it is not permissible to call God the Almighty in the name of our invention, as names and attributes are from the discretionary sciences and are not compromising And the fundamental evidence for the name of God the Creator are:
Evidence for the name of God the Creator in the Qur’an
In Surat Al-Hashr, God Almighty said: “He is God, the Creator, the Creator, and the Creator.” He has the good names.
In Sura Allah the Almighty said: “Moses said to his people: O my people! You Zlemtem yourselves Batakazkm calf Repent to Barikm Vaqtheloa yourselves is better for you when you Barikm Fattab It is the Most Merciful” (54).
Evidence for the name of God in the Sunnah
The name of God Al-Bari was not mentioned in the authentic prophetic Sunnah on the authority of the Prophet, may God’s prayers and peace be upon him, except that Imam Al-Shafi’i, may God have mercy on him, mentioned a hadith of Abu Juhaifa who said: “I asked Ali and I said: Do you have anything from the Messenger of God except the Qur’an?” He said: No, and he who split the grain and healed the wind, unless God brings an understanding servant in the Qur’an, and what is in the newspaper I said: What is in the newspaper? He said: Reasoning, and the release of the captive, and a believer with an unbeliever should not be killed ”(Al-Umm 9/135).
The meaning of the name of God the Creator from the Qur’an evidence
As we mentioned earlier, the idiomatic meaning of the name of God the Creator is creation and creation out of nothing, and the distinction between worshipers with special features, except that in the Noble Qur’an other special meanings are mentioned that some commentators see that do not contradict the Sharia, towards:
In the language of the Arabs they say dust is the wild, and on this with the plural of the verse of Surat Taha: “From it we created you, and in it we bring you back, and from it we bring you out another time” (55) for the Creator is the one who created man from dust.
Al-Baree is the one who created the heavens and the earth free of blemish or apathy, and they are innocent of that. That is because God Almighty says in Surat al-Mulk: “He who created the seven heavens according to the same pattern.”
- The Creator is the form of objects, meaning that God Almighty created creatures such as water, dust, fire and air out of nothing, and then created from him the various creatures, and he said that in a tightly revealed manner in several places towards:
Water is the origin of creation when he says: “Did not those who disbelieve see that the heavens and the earth were an act of embryo, so we made them into water and made us of water”.
Human beings are made of clay when he says: “Your Lord said to the angels, I am a creator of human beings from clay” (p. 71).
The creation of man – the sons of Adam – is from the sperm, in the Almighty’s saying: “Man was created from a sperm, so if he is a clear opponent” (An-Nahl 4).
He created man from clay and from fire in his saying: “Man was created from clay like pottery (14), and demons were created from fire from fire (15)” (The Most Gracious).
God gather these meanings in Surat believers: “We created man from a strain of clay (12) and then we made the sperm in the decision of McCain (13) and then created sperm leech Fajlguena clot chewed substance embryo bones Vksona bone meat, then we have created have created another blessed God, the best Creator (14) Then after that you will die (15) and then on the Day of Resurrection you will be resurrected (16) and we have been created above you “before you”.
Thus, we have dealt with the sayings of the scholars on the meaning of the name of God the Creator, but we have opened a door that we must enter, which is the difference between the Creator and the Creator, and what is the relationship between them.
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The relationship between the name of God the Creator and the Righteous
It appears clearly from the foregoing that there is a semantic joint between the name of God the Creator and the name of God the Creator, which may lead to the two being identical, but scholars have differentiated between them in several sayings, such as:
- Ibn al-Atheer believes that the term al-Bari ‘is for what is specific to him (that which has a spirit of opposite inanimate objects), while creation is for inanimate objects and a few deviates from that meaning.
- Al-Khattabi believes, like Ibn al-Atheer’s opinion, that innocence is the creation of animals with a soul, and creation in the heavens, the earth, the mountains, etc., so creation is more general and comprehensive than the innocent, which is specialized in animals only.
- Ibn Katheer distinguished between innocence and creation in another way, so he said: “Creation is appreciation, and innocence is the implementation and highlighting of what is estimated and determined to exist.”
God Almighty is in the stages of creating something:
- The creature is estimated in his creation and the previous knowledge of God Almighty and the knowledge of the unseen
- Executing what he decided and bringing to light is existence, and here is the stage of innocence, and not everyone who decides something is able to implement it and create his creation from nothing.
- Al-Halimi sees in the aforementioned opinion that the Creator means the heart of other creatures after their creation, besides the first meaning, creation.
He also sees that the Creator is the one who is the creator of what was in the sciences, and that is from the Almighty’s saying: “No calamity has befallen the earth nor in your souls except in the book of the one before that He spoke about it.” (22)
God Almighty said in the noble verse “before we disclose it” and he did not say before we created it, and this confirms his idea.
The blessing for the believer in the name of God the Righteous
As we mentioned the great meanings behind the name of God the Creator, it was necessary to see what the jurists said about the believer’s share of the name of God the Creator, and from their sayings:
The first part in the blessing that belongs to the believer in the name of God the Creator
The believer must hold himself accountable and conduct a feasibility study for his life on an almost daily basis and future plans, so he does not live his life in vain like an animal, so he is cleared of his sins first and for himself a better life. The scholars said that this is based on four steps of self-accountability, which are:
Scalpels
That the Muslim plans his day and stipulates what he must achieve, and if he breaks the condition, he is held accountable.
Accounting
After the end of each day before going to sleep, the Muslim must hold himself accountable for what happened that day.
Reproach
To blame himself after the two previous steps if he saw shortcomings in his deeds, but the blame does not reach the level of self-flagellation in order not to have a negative effect, and to remind himself of the inevitable term that knocks the door every day and that the time that passes is the capital that he possesses.
Punish
Punishing oneself if the mistake and sin is repeated by depriving yourself of something permissible you love, such as entertainment or the like.
Thus, every day a Muslim is absolved from the foregoing and repents to God Almighty until he returns to the knowledge of the affairs of himself.
The second part in the blessing that belongs to the believer in the name of God the Creator
One of the meanings of the name of God Almighty is for the innocent, which is to be rid of, and from this meaning the believer seeks to dispel himself from all morals that diminish his worth, pests and faults.
The third part in the blessing that belongs to the believer in the name of God the Creator
Seek excuses for others so that he apologizes to God for what he did, and this is the excuse.
The fourth part in the blessing that belongs to the believer in the name of God the Creator
We also said that the meaning of the wild is the dust from which man was created, so after believing in that, how can a person be proud when he is of dust ?!
The fifth part in the blessing that belongs to the believer in the name of God the Creator
The fulfillment of the doctrine of loyalty and disavowal, then he shall be absolved of other things and proceed towards:
- Baraa from every religion that contradicts the religion of God Almighty.
- Al-Baraa from all desires that violate the religion of God Almighty.
- Al-Bara is from all texts that contradict the Holy Quran and the authentic hadith.
- Al-Bara is from all religions that violate the law of God Almighty.
- Al-Bara is from all heresies that violate the Sunnah of the Prophet, may God bless him and grant him peace.
- Al-Baraa is one of the sins that are the reason for his exclusion from obedience to God Almighty.
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The sixth part in the blessing that belongs to the believer in the name of God the Creator
God Almighty has healed creation in this creative image that has no previous instance, and created man in the best possible right of the person to master his work in what he can according to the image that others have done before or innovate in his work unless someone has done it.
Precision in industries is one of the attributes of believers, and it is with which the servant wears the name of his Creator, the Creator
And the Messenger, may God’s prayers and peace be upon him, said: “God Almighty loves that if one of you does a job, he will perfect it.” (Sahih Al-Jami` 1880).
By this, we have mentioned the meaning of the name of God, the Creator, from the linguistic point of view and the idiom in Islamic law, and the relationship between the name of God the Creator and the Innovator, and the blessings that belong to the believer in the name of God the Creator.