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The difference between monotheism and deity is one of the expressions that are problematic among individuals, as some know the explicit meaning of it and others may be ignorant of it. The article will talk about the difference between monotheism and deity in detail across.

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Monotheism

When we talk about monotheism, we are talking about one of the most important issues of the Islamic faith at all.
In the old days when most of the people strayed from the right path and worshiped idols and equals without God Almighty.
At the same time, Islam came with its great light to change this darkness that accompanies wandering and deviation into eternal light accompanied by the sound belief and pure instinct that people have grown up with.
Islam came to emphasize fixed methodologies and deep-rooted beliefs based on the fact that God Almighty is one and the only one who has endured.
He has no partner in the king or similar in his names or attributes.
And that He, glory be to Him, is worthy of worship, and He alone is the Most Exalted, Most High, who deserves the unification of Godhead and Godhead.

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The unification of Godhead

It is a form of monotheism for God Almighty, meaning that a person performs the monotheism of God on the basis of his actions, glory be to Him.
Since man is the owner of the right nature, he must believe that God Almighty is the One Creator and He is the Provider, the Life and the Dead.
It must also be believed that these attributes and actions are not given to anyone but God Almighty.
You should know that this type of monotheism is shared by many, even if they are non-Muslims.
Whereas, the infidels of Quraish from ancient times in the pre-Islamic era were doing the monotheism of God as a godhead.
This means that they used to believe in God Almighty that He is the Creator, Provider, and Administrator.
Not only that, but they used to associate with God equals and associates with what their hands made of idols.
They say in their belief that they understand that these peers are a sacrifice and means that lead them to God Almighty and bring them closer to Him.
In the Holy Qur’an there are many evidences for the unification of the Godhead, including the Almighty’s saying: (Even though I asked them who created the heavens and the earth, so that they would say their creation is dear, all-knowing).
In the verse: (Say: Who provides for you from heaven and the earth, the security of hearing and sight, and have come out the living from the dead and come out dead from the living and plotting it, they would say, tell God, do you not be cautious).

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Monotheism

It is a monotheism in which the reality of the monotheist who believes in God Almighty is distinguished, and it means the Muslim’s belief in his daily behavior and actions, monotheism with God Almighty in word and deed.
This means the unification of God Almighty with the actions of the servants, and it is all related to all the behavior of the servants in their worship and directing the purpose of supplication, supplication, fear and hope.
The monotheistic believer does not associate with God Almighty any of the equals in his actions until the difference between the monotheism of divinity and Godhead is overlooked.

Confusion between the definition of divinity and deity

Many people confuse the unification of the deity and the unification of divinity, believing that they are one thing.
But in fact there is what is called the difference between the monotheism of divinity and deity, to explain the difference between them, even though they are complementary to each other.
Where one’s belief is not completed until one believes in them together.

The difference between the concept of divinity and deity

There is a so-called difference between the unification of divinity and deity, and a clear difference between them in many aspects. If we take in terms of the derivation of language, this is an indication of the unification of the deity over the king.
Where it is said the Lord of a thing, that is, its owner and master, as for the unification of divinity, this is from the deification and its meaning is worthy of worship alone.
But if we talk in terms of attachment, then this relates to the unification of the deity as we mentioned the actions of God Almighty, but the unification of divinity is related to the actions of the servants, and if we mention the difference in terms of affirmation, then all creation acknowledges the monotheism of the Godhead, except for the atheists who deviate from that.
As for what is related to the unification of divinity, only a believing Muslim acknowledges it.
As for the difference between the monotheism of divinity and the deity in terms of significance, the unification of deity is a scientific and belief connotation. As for the unification of deity, it is an actual meaning and its meaning is related to the actions of worshipers.
Finally, the monotheism of the deity necessitates the unification of divinity, because a person’s certainty and belief that God Almighty is the Creator, the ruler and the provider, must be aware of the certainty that no idol is worthy of worship except him.

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Standardization of nouns and adjectives

There is a third tawhid and it is called the Tawheed of Names and Attributes, which is a belief in the names and attributes of God all that were mentioned in the Qur’an and which the Sunnah gave about the Prophet ﷺ
As it is necessary to believe in all of them and prove them to God that he is the Knower, the Wise, the Compassionate, the Merciful, and that He, glory be to Him, is satisfied, angry, and speaks if he wishes, and it is necessary to believe in all of his attributes mentioned in the Holy Qur’an and the Sunnah of the Prophet.
This is what is called the unification of names and attributes, so it is necessary to believe that God, the Exalted, the Exalted, is one in himself, one in his names and attributes, has no partner, there is no partner for God who creates, provides, or brings mercy to the servants and enters them into Paradise and saves them from the torment of Hell.
God does not have a partner in power since he is capable of everything, and he is also alone in this Ι so he has no partner in his divinity, nor in his names and attributes, nor in his lordship.
So Glory be to Him is one in His Lordship, one in the Divine, one in Names and Attributes. The Almighty says: “There is nothing like Him, and He is the Hearer and the Sight.[الشورى:11]
ه .لْ تَعْلَمُ لَهُ سَمِيًّا [مريم:65]And he did not have anyone’s palm [الإخلاص:4]،
فَلَا تَضْرِبُوا لِلَّهِ الْأَمْثَالَ َّنَّ اللَّهَ يَعْلَمُ وَأَنْتُمْ لَا تْعْلَمُونَ [النحل:74].
He is the Glory of all his attributes, and proving them is a right for him and all of his names are good, and proving them to him is a duty and a right fit for God and he must believe in them “There is nothing like him in that, and he is the All-Hearing and Seeing.”

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Conditions for achieving unification of divinity

Unification of divinity is not achieved unless two conditions are met:

1- First: For the servant to offer all kinds of worship to God Almighty

It is not unacceptable to anyone else that a slave takes any of the rights of his Creator and the characteristics that belong to him, as he has no right to worship except God, nor to pray to anyone other than God, nor to prostrate to someone other than God, nor to take an oath with something other than God, nor to vow to anyone other than God. He relies on someone other than God, as what is implied in the term monotheism is that the individual worships God alone.
The meaning of being alone in worship: Either the saying is by the heart and the tongue, or it is by the work of the heart and the limbs.

2- Second: That the worship of the individual correspond to what God and His Messenger commanded.

Whereas, one of the most important aspects of the monotheism of divinity is the complete submission of the Book and the Sunnah, because it is he who truly indicates the word martyrdom.
So establishing a person with the oneness of God Almighty to worship with submission and obedience;
This is the verification of testimony (that there is no god but God).
And to follow the path of the Messenger and follow what he commanded and what he forbade is to achieve testimony that (Muhammad is the Messenger of God), these two conditions can only be achieved through them.
Therefore, we must not pay attention to others, and not be satisfied with the judgment of others, as the Almighty commanded His Prophet to say: (So be right as you are commanded)[Hood:112[هود:١١٢،

And here God, glory be to Him, commanded His Prophet Muhammad to be upright and to be righteous according to the Qur’an and Sunnah, because paying attention to a path other than the Qur’an and Sunnah is to Hellfire, and after that there is nothing but delusion.

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What are the components of the conditions for achieving the unification of divinity and deity?

And in order to transcend the difference between the unification of divinity and deity, these conditions must be followed, and they are:

1- Sincerity

The meaning of sincerity is for the servant to be saved in all his words and deeds, both outward and inward, and to make them pure for the sake of God Almighty alone, and he does not pay any attention to others, glory be to Him, by coveting in favor of people, prestige or praise of people, whatever it is.

What contradicts sincerity is polytheism with God, meaning that the heart is devoid of sincerity so that it is inhabited by hypocrisy.

2- Trust

This element is taken from the word stewardship, and it means that the matter is delegated to God and relied upon in all matters.
In order for him to be fully relied upon, the believer must atone for someone else, and he must follow the reasons that God commanded.

3- Love of God Almighty

This element is one of the most important aspects of the monotheism of divinity, as the love of God Almighty is one of the most important and the highest statuses of monotheism.

4- Fear and hope

This element is one of the greatest assets as it includes fear of God and his hope. Therefore, every Muslim should fear God Almighty alone, and fear no one but him, and the place of fear is the heart, but its effects appear on the prey.
The believer is still fine as long as he fears God. If he refrains from fear of Him, he will be astray and seduced, and fear of someone other than God is the most vile, and fear of God occurs in many matters, including:
That devotion to God in ritual acts disappear and that it is mixed with others, that the believer fears sedition in religion and that deeds are returned without acceptance, and the fear of world calamities and calamities such as extreme poverty, disease, the loss of blessings, and so on.

5- Patience

This element is considered one of the main features of monotheism, as the servants of God are always exposed to calamities, patience includes several types, including:

That a person be patient with obedience, patience with sins and forbidden sins, patience with the destinies of God Almighty, patience when anger,
Upon patience, the Muslim must know that he has a good reward and consequence, and that relief is close and the idea of minimizing the affliction because he knows that there is a calamity that is more severe and greater than that.

6- Thanks and praise

Faith can be classified into two halves, half gratitude and half patience, and there is no doubt that it is the duty of a servant to praise his Lord in all cases, but thanksgiving with his grace appears on the tongue of the servant.

7- Jealousy and anger for God

This means that the servant has jealousy for his Lord and not against his Lord. A slave’s jealousy for his Lord includes several things, which are:
To conclude his deeds for God by not making anything of his deeds and words other than God.
Does he not waste his time by being jealous of the time he missed and did not benefit from it in obeying God? Time is one of the dearest things for a Muslim.
When rights are violated or neglected, he gets angry for Allah’s incest.

8- Supplication

And what it means is that the slave singles supplication of all kinds to God Almighty alone, and the meaning of the supplication is that the slave performs at the request of his Lord everything he needs in terms of his religion and worldly matters.
There are great meanings in supplication, including:
For the servant to show his lack of God Almighty, and repudiate the yearliness and strength,
Supplication is considered a feature of slavery, sensing the servant humiliated in him, praising God, and adding generosity and generosity to him.

9- Intercession

And its meaning is for the servant to raise the needs of his intercessor to God with the supplication of the intercessor, and it comes in two types:

Valid and proven intercession: This type occurs with his permission, the Almighty, and it is only for those whom God has permitted.
Shirk intercession: That is, and intercession with the dead, whoever they are, because the person seeking intercession believed in them to be able to it, and because he often draws close to them through slaughter, vows, and so on.

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And here we have completed this article in which we talked briefly about the difference between the monotheism of divinity and deity and what it is, and some complementary characteristics to them. I pray to God that I have succeeded in presenting the article.